The New Passover

Sermon for Maundy Thursday based on Exodus 12:1-14

Dear people of the new covenant: grace, mercy, and peace to you from God the Father and our Lord and Saviour Jesus Christ. Amen.

The first time we hear about eating in the Bible, we hear about man’s fall into sin. God had given man everything that he needed for his body and life, and he could choose to eat of all the trees throughout the Garden of Eden, except one. He had only one command – not to eat of the tree of the knowledge of good and evil. Adam chose to eat of that one tree which was forbidden him, and sin and death entered the world, man became separated from God, and the world was cursed.

How fitting then, that God gives forgiveness, life, and salvation through eating and drinking. Our eating and drinking of the body and blood of Christ undoes the effects of Adam’s eating.

Adam’s eating brought curse; our eating brings blessing. Adam’s eating brought sin into the world; our eating grants us forgiveness. Adam’s eating brought forth death; our eating gives us life.

The most important eating in which God’s people in the Old Testament partook was the Passover meal. The Passover was a prophecy of the Lord’s Supper, pointing forward to that which was yet to come. It was a defining meal for the people of Israel in terms of who they were as a people. It celebrated God’s deliverance of the people of Israel out of slavery in Egypt.

God instructed each household to sacrifice a lamb without blemish and put the blood of the lamb on the doorposts and lintel of the houses where they would eat the Passover Lamb. The angel of death would go throughout Egypt and kill every first born son from Pharaoh to slave, both man and beast. The only thing that would turn the angel of death away from a house was the blood of the Passover lamb around the door. The blood of the lamb would cause the angel of death to pass over the house, thus the name for the feast, “Passover.”

Inside the houses with blood on their doorposts and lintels, God’s people would eat the roasted lamb and receive God’s gift of salvation according to His promise. The lamb was sacrificed, and the people would eat the lamb. The blood of the lamb saved them from death, and from slavery in Egypt.

Every year after the first Passover, the people of Israel would hold another celebration of the Passover. These celebrations included a retelling of the events of the first Passover so that future generations would continually hear about the great salvation God worked for His people. The eating of the lamb was accompanied by bitter herbs and unleavened bread. Sometime after their arrival in the Promised Land, wine was added to be part of the Passover celebrations.

Moses calls the Passover celebration a statute forever. Some Christians are confused by this and think that we should still be celebrating the Passover. There are issues with this.

FIrst of all, we do not know what the liturgical rites of the Passover meal were. We don’t know what they were in Old Testament times, and we don’t know what they were when Jesus celebrated the Passover with His disciples. All we have are some writings from well after the destruction of the Temple, from Jews in the Middle Ages.

Second, considering Jesus’ own warnings about the traditions and practices of the Pharisees and rabbis, whatever writings were passed down and still exist have no value to reconstruct such a Passover meal.

Besides, have you ever heard of a church that even attempts to eat the Passover meal with what we do know from the Bible? Does every family buy a lamb and feed it and take care of it until the night they all kill them together and butcher them? No, they pick and choose what they want to have a meal of novelty, mixing the Jewish and Christian religions.

Moses said that the Passover celebration is a statute forever, because it finds its fulfilment in Christ for all eternity. Jesus celebrated the Passover with His disciples on Maundy Thursday not to end the Passover, but to fulfil it.

Jesus took likely the third cup of wine, one of the four cups of wine which was drunk as part of the Passover meal (that is, if in fact at that time they had four cups of wine in their liturgy, we don’t know) and told them to drink His blood of the new covenant, which is shed for the forgiveness of sins. Thus, the old covenant or testament is fulfilled as the new covenant has come and taken its place.

There is no more sacrifice of lambs as Jesus sacrificed Himself as the ultimate sacrifice for sin. The sacrifice of lambs for Passover pointed forward to the sacrifice of Jesus on the cross for the forgiveness of all our sins. Thus Saint Paul writes, “Christ, our Passover Lamb has been sacrificed.” (I Cor. 5:7) Why would you go back to the old testament sacrifice of a lambs when you have the new testament sacrifice of Jesus? The old testament sacrifices were a shadow of what was to come (Col. 2:17). Why leave what is fulfilled and realized in Christ and go back to the shadows that pointed to Him?

The event of the Passover itself also pointed forward to Jesus. As God freed His people from bondage in Egypt and brought them safely to the Promised Land, so Jesus’ death for us has saved us from bondage to sin and will bring us safely to our promised eternal home in heaven. Passing through the waters of the Red Sea are called a baptism into Moses, which pointed forward to our Baptism into Christ, in which we receive the salvation which He won for us upon the cross.

There is no more eating of bitter herbs, unleavened bread, lamb, or drinking of wine to celebrate the Passover of the old covenant, but rather we have the unleavened bread and wine of the Lord’s Supper, the blood of the new covenant, which is the fulfilment of the Passover meal. We eat the body and drink the blood of Jesus as the Passover Lamb who takes our sins away. The unblemished Passover Lamb has been sacrificed, and we eat the Lamb and are saved from sin, death, and the devil. His blood causes the wrath of God to pass over. Amen.

The peace of God which surpasses all understanding will keep your hearts and minds in Christ Jesus our Lord. Amen.

Christ’s Letter to the Church in Laodicea

Sermon for Maundy Thursday based on Rev. 3:14-22 and Mark 14:12-26

Dear people who have an ear to hear what the Spirit says to the churches: grace, mercy, and peace to you from God the Father and our Lord and Saviour Jesus Christ. Amen.

To conclude our Lenten series on Christ’s letters to the seven churches, our sermon this Maundy Thursday is based on Revelation 3:14-22: “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.’” Here ends our text.

Being lukewarm is intolerable. It is being neither cold nor hot, but indifferent, uncaring, apathetic.

The church in Laodicea was self-satisfied in their material wealth, and indifferent to spiritual wealth. They thought because they were materially wealthy, they had everything they needed. They thought their material riches were all that mattered, and they lived lives primarily for earthly wealth and selfish desires.

They had no enthusiasm for God. Not that they hated God, no, no. They were just indifferent to Him. They could take Him or leave Him. They did not realize that their indifference to spiritual riches would cause Christ to spit them out if they did not repent. They did not realize that even though they thought they were rich and needed nothing, they were in reality wretched, pitiable, poor, blind, and naked. Yet, they were indifferent to what Christ offered them.

We know indifference. How often do we show indifference to the spiritual riches that God offers us? We will show up to church here and there, when we feel like it. No big deal. Bible class? No thanks. Reading the Bible? Not today. Not that we hate the Bible, no, no. We are just indifferent to it. We could take it or leave it. No big deal. We have no enthusiasm for it. The Lord’s Supper? Nah, I already had it once this month.

The indifferent will say, “I already believe, so what’s the harm if I miss church here and there? I already know who Jesus is, I don’t need to read more about Him. I’m already forgiven, so what if I don’t receive the Sacrament of the Altar today?”

Christ says, “Because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth… Be zealous and repent.” Being zealous for God means having zeal and eagerness marked by a sense of dedication. It means having desire and enthusiasm for God and being committed to Him and His Word. It means most of all a love for receiving the spiritual riches God offers to you freely.

Repenting means having contrition and sorrow over showing indifference to God and His Word, and trusting that for Christ’s sake, you are forgiven. Repenting means desiring above all things what God desires for you.

It’s not a matter of being compelled by God’s command to go to church and Bible class or being compelled by God’s Law to read the Bible and receive the Sacrament. Rather, we do them out of love for God’s Word, out of enthusiasm to hear it and learn it, and out of a desire to receive Christ’s true body and blood for the forgiveness of sin.

Where does love for God’s Word come from? It comes from God’s Word! Start reading God’s Word every day, and you will wonder how you could have lived without doing so. God works through His Word to strengthen and nurture your faith, and to teach you. You will find yourself thinking about God more and you will start coming up with all kinds of questions for which you desire answers, and you will want to read more and more. You will learn new things from familiar passages, and be reminded of old things from new passages.

Scripture will give you the desire to receive Christ’s true body and blood more. Why? Because God’s Word tells you that the Lord’s Supper was not dreamed up or invented by men, but by Christ Himself without anyone’s counsel or deliberation. If Christ Himself instituted the Sacrament and says that it is good for you to receive it often, surely your desire will be awakened to receive it often.

Christ’s Word distinguishes this sacrament from ordinary bread and wine, so that it truly is His body and blood. Let a hundred thousand devils, with all the denominations that deny this, come forward and say, “How can bread and wine be Christ’s body and blood?” Still we know that all the devils and fanatics put together have less wisdom than the divine Majesty has in His pinkie finger. Here is Christ’s Word: “Take, eat, this is my body.” “Drink of it, all of you; this cup is the new testament in my blood.” Here we shall take our stand and see who dares to teach Christ and alter what He has spoken. As Christ’s lips speak and say, so it is; He cannot deceive or lie.

With Christ’s body and blood, we receive what He promises He gives to us in the Sacrament – namely, the forgiveness of sins. This indeed is the real purpose of the Sacrament. “Given and shed for you for the forgiveness of sins.” For this reason Christ bids you to eat and drink, that it may be yours and do you good as a sure pledge and sign – indeed, as the very gift He has provided for you against your sins, death, and all evils.

Therefore, it is appropriately called food of the soul, for it nourishes and strengthens us. We are born again through Baptism, but we still have our human flesh and blood. There are so many hindrances and attacks of the devil and the world that we often grow weary and faint and at times even stumble. Therefore Christ has given us the Lord’s Supper as food and sustenance so that our faith may be refreshed and strengthened and that it may not succumb in the struggle but become stronger and stronger. For the new life should be one that continually develops and progresses. But it has to suffer a great deal of opposition. The devil is a furious enemy; when he sees that we resist him through contrition and repentance, and when he cannot rout us by force, he sneaks and prowls about every turn, trying all kinds of tricks, and does not stop until he has finally worn us out so that we either renounce the faith or lose heart and become indifferent and lukewarm. For times like these, when our heart feels too sorely oppressed, this comfort of the Lord’s Supper is given to bring us new strength and refreshment.

Here again the devils and fanatics will shout, rant, and rave, “How can bread and wine forgive sins or strengthen faith?” Yet, it is not the bread and wine. It is Christ’s Word which imparts these to us. It is Christ’s Word which promises these things to us. It is Christ’s Word which promises us that He gives us His body and blood, and Christ’s body and blood cannot be unfruitful and useless things that do nothing and help no one. Indeed, Colossians chapter one tells us that we are reconciled to God in Christ’s body (v. 22), and First John chapter one tells us that the blood of Jesus cleanses us from all sin (v. 7). It is not because of the bread and wine, but because of the Word which Christ has joined to the bread and wine through which He promises us His body and blood, and the forgiveness of sins.

Although Christ’s work took place on the cross and forgiveness of sins has been acquired, yet it cannot come to us in any way than through the Word. We cannot know of forgiveness or where to receive it without believing Christ’s Word. And Christ promises us in His Word that He gives us His body and blood with the bread and wine for the forgiveness of sins (Beginning with “Scripture will give you…” up to here, I have intertwined, cited, and paraphrased much from LC V.4-32).

These wonderful promises of Christ to us ensure that we are not indifferent. Christ’s promises to us give us a zeal and eagerness to hear His Word and receive the Sacrament He instituted for us. Christ’s Word has given us a desire and enthusiasm to receive the spiritual riches He offers to us freely. In this way, Christ Himself has ensured that He will not spit us out, but instead He will come in and dine with us and we with Him, and we will conquer and sit with Him on His throne, even as He has conquered and sits with the Father on His throne.

He who has an ear, let him hear what the Spirit says to the churches. Amen.

The peace of God which surpasses all understanding will keep your hearts and minds in Christ Jesus our Lord. Amen.

Jesus the Servant

Sermon for Holy Thursday based on John 13:1-17

Dear people served by Jesus: Grace, mercy, and peace to you from God the Father and our Lord and Saviour Jesus Christ. Amen.

Simon Peter asked Jesus, “Lord, do you wash my feet?” The very thought of having his Teacher and Lord humiliate Himself by washing his dirty feet was just too much for Peter. It would just be too embarrassing. Maybe the lowest of the low slaves could wash the feet of guests, but certainly not the host. Certainly the greatest Teacher to walk the earth, the Lord of creation, should not be washing the feet of His disciples. Really, it would have been embarrassing for the disciples if other people found out they followed a leader who humiliated Himself in such a way. It was a completely foreign thought that their Lord and Teacher would not seek prestige and honour from others, but would instead humble Himself and serve them in such meekness.

Really, what Peter needed was not just for Jesus to humble Himself like a lowly slave by kneeling before him and washing his feet. He needed Jesus to humble Himself even more than that. Peter needed Jesus to humble Himself by allowing Himself to be betrayed, mocked, whipped, beaten, and numbered with criminals. Peter needed Jesus to humble Himself to the point of death, even death on a cross. All the world had that same need.

The washing of the disciples’ feet by Jesus took place in the upper room the same day Jesus instituted the Lord’s Supper. The Lord’s Supper is another way in which Jesus humbly serves His people. Jesus gives us His body and blood to eat and drink. This gives us much more than clean feet as Jesus humbles Himself and serves us in meekness.

Jesus humbled Himself to be like a lamb led to the slaughter (Is. 53:7). Passover lambs without blemish or spot were chosen from the flock and slaughtered at twilight. Their flesh was roasted on fire and they were eaten rather humbly with unleavened bread and bitter herbs. Their blood was put on the doorposts and the lintel to turn away the angel of death.

In similar fashion, the only man without blemish or spot, the sinless Son of God was chosen by God the Father to be slaughtered. His flesh was roasted in the fires of hell and is eaten rather humbly with bread and wine. Wherever we eat His body and drink His blood death’s dread angel sheaths his sword (cf. LSB 633 st. 3).

So do we respond like Peter and say, “Lord, do you give me Your body and blood to eat and drink?” Is the very thought that our Lord and Teacher would humiliate Himself by giving us His body and blood to drink too embarrassing? Certainly the Lord of creation should not humble Himself to the point of dying for us and giving us His body and blood to eat and drink. Is it such a foreign thought that our Lord and Teacher would not seek the prestige and honour of the world but would instead by humbling Himself serve us in such meekness?

Jesus responded to Peter by saying, “If I do not wash you, you have no share with me.” This wasn’t just about Peter refusing to have his feet washed. It was about Peter refusing to let Jesus serve him. It was about Peter thinking he knew better than Jesus how Jesus should serve him.

For us it is not just about refusing to eat a wafer of bread and take a sip of wine. It is about refusing to let Jesus serve us. It is about thinking that we know better than Jesus how He should serve us.

Peter responds, “Lord, not my feet only but also my hands and my head!” Peter is still thinking that he knows better than Jesus. “If you need to wash me so that I can have a share in You, then wash all of me, not just my feet – that’s not enough.”

Jesus answers Peter, “The one who has bathed does not need to wash, except his feet, but is completely clean.” If you’ve bathed and then walk in your sandals on dusty streets to another house, you are still clean, except for your feet. You don’t need another bath; you just need your feet cleaned in order to be completely clean.

So it is for us. We should never say the Lord’s Supper is not enough. We should never say that we need more than the Lord’s Supper from Jesus. We’ve already been cleansed by the waters of Holy Baptism. Holy Baptism has washed us clean from all of our sin. We’ve been given faith through the Word of God. When we fall into sin, God does not take away the promises He made to us in Baptism. When we go out and walk in the streets of sin our feet get dirty, but God does not take His Word away from us. We need the forgiveness that Jesus gives in His Holy Supper to cleanse our sin.

Sometimes it may feel like it’s not enough. God’s Law convicts us of our sin. Our sins of thought, word, and deed haunt our consciences. Our feelings of guilt make us feel dirty and unclean.

But when we hear the words of Absolution that forgive us our sins and receive the Lord’s Supper for the forgiveness of sins, we are no longer dirty. We are completely clean. We don’t need to feel like we’re too wretched and sinful to have a share in Jesus. When you’ve been baptized and absolved, you’re not completely dirty even though you’ve again fallen into sin. You just need your feet washed, so to speak. You need to once again hear that your sins are forgiven. You need to once again receive the Lord’s body and blood for the forgiveness of all your sins.

It may seem too little or too simple. We may ask, “How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: ‘Given and shed for you for the forgiveness of sins.’ These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: ‘forgiveness of sins.’” (SC VI)

It’s so simple, because Jesus humbled Himself to the point of death on a cross for your sins. He’s already paid the price of your sins. You’re already baptized into Christ’s death and resurrection, so regular forgiveness is as easy as coming to the Lord’s Altar. It’s simpler even than a foot washing. And the forgiveness given to you in the Lord’s Supper is complete. God doesn’t give partial forgiveness. Every time you receive Holy Communion you receive complete forgiveness of all your sins.

We daily sin much, so we daily need forgiveness. Jesus humbly serves us in His Holy Supper. Our Lord and Teacher desires to humbly serve you and give you the forgiveness of sins, life, and salvation. For where there is forgiveness of sins, there is also life and salvation (SC VI). Amen.

The peace of God which surpasses all understanding will keep your hearts and your minds in Christ Jesus our Lord. Amen.

The Lord’s Supper – A Matter of Life and Death

Sermon for Holy Thursday based on 1 Corinthians 10:16–17; 11:17–32

Dear children of God who have come to be fed: grace, mercy, and peace to you, from God the Father and our Lord and Saviour Jesus Christ. Amen.

One of the sad realities of Christendom is that we do not all agree when it comes to the Sacrament of the Altar. Sometimes there seem to be as many views on the Lord’s Supper as there are church bodies. What if this issue could have been settled already in the Early Church, so that all Christians would be in agreement now? What would it have taken, so that everything that we need to know about the Lord’s Supper would be crystal clear, with no possible inaccuracies? What would have needed to happen so that there would be absolutely no doubts?

Well, first, we would want to have an eyewitness who was there when Christ instituted His Supper. But no, let’s say two eyewitnesses in order to establish the truth for legal purposes [Dt. 17:6, 19:5, Mt. 18:16]. Just for good measure, because of the weakness of our faith, let’s double the legal requirement and say that we would want four eyewitnesses that were present at the institution. Then let’s still multiply that by three and desire twelve eyewitnesses, of which at least four would give us, in writing, the truth of the Lord’s Supper. If the written reports of the four were not accurate, then the other eyewitnesses could respond and set the record straight.

Next, we would want the institution to take place in a somber setting – perhaps the day Jesus knew He would be arrested to be crucified. Jesus spoke to the crowds in parables (Mt. 13:34) but to His disciples He taught plainly the secrets of the kingdom of God (Mt. 13:11), so we would want this institution away from the crowds, only with His disciples.

We would also want what Jesus said to be something that must be taken literally, such as a last will and testament, so there would be no doubt concerning the meaning of the words. The will would come into effect upon Christ’s death [Heb. 9:16 – 17], and would be binding and unchangeable, since no one can change or annul the will of someone after their death [Gal. 3:15].

Also, we would want Jesus to have used the simplest of words to ensure that they cannot be misunderstood. Maybe if He just said, “Take eat; this is my body [Mt. 26:26],” and “Drink… this is my blood [Mt. 26:27 – 28].” With this, He would make clear that it is His true body that is eaten and His true blood which is drunk in words so simple a child can understand them. And further, if He would connect this Supper to His covenant, which is a testament that cannot be broken or changed, and then say the reason for this covenant – “the forgiveness of sins [Mt. 26:28].”

And still, just for good measure for the doubters and those slow of heart to believe, if the apostle who wrote thirteen of the Epistles in the New Testament would have, after Jesus death, resurrection, and ascension, written confirming that this is how the disciples and the Early Church understood the words of Christ. And finally, if another New Testament author, perhaps the writer to the Hebrews, in connection to Christ being a guarantor of the better covenant, would write, “The Lord has sworn and will not change His mind [Heb. 7:21b – 22].” With all of this, what more could we ask for? How is it possible that it could have been made clearer?

I hope you are starting to see the picture here, that all of this is indeed true. We do have four eyewitness testimonies and Christ’s clearest of words regarding His Supper. Matthew, Peter [recorded in the Gospel written with Mark his interpreter], Luke, and John were all eyewitnesses of the institution, and they all write concerning the Lord’s Supper [even though John doesn’t specifically mention the institution]. This issue was settled by Christ, and the Early Church believed and held onto His words as demonstrated by St. Paul’s writings. Jesus says that it is His will or testament. No one can change or annul the will of someone after their death [Gal. 3:15]. There is no way anyone can change the Lord’s Supper into something Jesus did not institute. It is His true body and blood we receive.

Since we receive the true body and blood of Jesus in the Lord’s Supper, how should we approach the altar? St Paul writes that we should examine ourselves and recognize the true body and blood of Christ in the Sacrament so that we do not eat and drink judgment on ourselves (1 Cor. 11:28-29). This is why we practice closed communion. We recognize what the Lord’s Supper is.

In a way, the Lord’s Supper can be compared to a powerful medicine. The pharmacist doesn’t just give it to anyone. If taken in the wrong way, the powerful medicine can harm the patient. If the patient doesn’t know what it is and pops it like he does tic-tacs, he will die. It is important that the illness is recognized, the medicine is prescribed, and then that the medicine is taken properly. No principled pharmacist gives out such a medicine willy-nilly to just anyone who shows up. But this isn’t because the pharmacist is on a power trip, but because he wants to protect those who do not know what they are receiving. He wants everyone to receive the medicine for their benefit, not their harm.

It is possible to receive the Lord’s Supper to your harm. Those who are not repentant over their sins receive the body and blood of Christ unworthily. Those who do not recognize the real presence of Christ’s body and blood eat and drink to their judgment. This is not what we want for anyone. For those who are living in a sinful situation that is against God’s will, we want those people to turn from their sin and receive forgiveness instead of receiving the Lord’s Supper unworthily. For those who do not believe Jesus’ words “This is my body” and “This is my blood”, we want those people to be taught first what the Sacrament of the Altar is instead of eating and drinking to their judgment. Paul says that unworthy eating and drinking is why many of the Corinthians were weak and ill, and why some had died (1 Cor. 11:30). Unworthy eating and drinking is eternally serious.

Pastors are stewards of the mysteries of Christ, and it is required that we be found faithful [1 Cor. 4:1 – 2]. We want to ensure that no one eats and drinks to their judgment. But we cannot examine your hearts. This is why we have confirmation. You are taught the truth of God’s Word, and the truth of the Sacrament of the Altar. And then you confess whether or not you believe it. Based on your confession, you are admitted to the Lord’s Supper. This also puts the responsibility on you to examine yourself and what you believe. It puts the responsibility on you to examine yourself if you repent of your sins and seek to amend your sinful life with God’s help. It puts the responsibility on you to confess what you believe the Lord’s Supper is.

Even though it is possible to eat and drink unworthily, Christ did not institute the Supper to scare or frighten us. As He Himself said, He instituted it to give us forgiveness of sins. That is why we cling to the absolute certainty of the Sacrament that Jesus instituted and do not change what He has given us. We dare not change anything in His last will and testament. We dare not change anything or we will introduce uncertainty. We hold to what Jesus gave us so we have the certainty of the forgiveness of sins. We hold to what Jesus gave us so we have the certainty of eternal life, because the Lord’s Supper is the medicine of immortality.

How often do you want this medicine of immortality? How often do you want the forgiveness of sins? How often do you want the strengthening of your faith? We should desire it often. Jesus Himself said, “As often as you drink it, in remembrance of me.”

If you struggle with your sins; if you feel weak and in need of strength; if you’re tired of your battle with sin, then I have wonderful news for you: the Lord’s Supper is for you! Jesus gave us the Supper specifically to strengthen us in our faith and give us forgiveness of our sins. The Lord’s Supper is for the hungry soul; the soul that needs forgiveness; the soul that needs strength in the battle against sin. Jesus specifically said the purpose of the Supper – “the forgiveness of sins [Mt. 26:28].” In His Supper, Jesus personally distributes to you the forgiveness of sins He earned by His death on the cross. Jesus died for your sins on the cross, and He gives that forgiveness to you in the Sacrament of the Altar.

So let us cling to the clear words of Jesus concerning the Supper that He instituted and let us gather to receive the gift of forgiveness often. Jesus left us His last will and testament for our good. He instituted it to give us the certainty of the forgiveness of sins. So come receive what Jesus here gives you. Amen.

The peace of God which surpasses all understanding will keep your hearts and minds in Christ Jesus our Lord. Amen.